![]() The method, although declared wildly successful, requires a closer examination of its main premise that the Qur’ān can be used as an apologia for Christian truth. In Bangladesh, sometimes known as the laboratory for missiological experimentation, these ideas were tested, and in the late 1990s, a method based on the qur’ānic text of Sūrat Āl ‘Imrān 3:42-55 was developed. In Protestant circles, this emerged strongly during the 1970s when responses based on fulfillment theology the application of linguistic dynamic equivalence theory to missions contextualization and qur’ānic bridging all were proposed. ![]() In response to the challenging work of evangelical outreach to Muslims, missiologists began-especially in the early to mid-twentieth century-to ask questions about the methods that they were employing. ![]()
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